After the execution Pierre was separated from the rest of the prisoners and placed alone in a small, ruined, and befouled church.
Toward evening a noncommissioned officer entered with two soldiers and told him that he had been pardoned and would now go to the barracks for the prisoners of war. Without understanding what was said to him, Pierre got up and went with the soldiers. They took him to the upper end of the field, where there were some sheds built of charred planks, beams, and battens, and led him into one of them. In the darkness some twenty different men surrounded Pierre. He looked at them without understanding who they were, why they were there, or what they wanted of him. He heard what they said, but did not understand the meaning of the words and made no kind of deduction from or application of them. He replied to questions they put to him, but did not consider who was listening to his replies, nor how they would understand them. He looked at their faces and figures, but they all seemed to him equally meaningless.
From the moment Pierre had witnessed those terrible murders committed by men who did not wish to commit them, it was as if the mainspring of his life, on which everything depended and which made everything appear alive, had suddenly been wrenched out and everything had collapsed into a heap of meaningless rubbish. Though he did not acknowledge it to himself, his faith in the right ordering of the universe, in humanity, in his own soul, and in God, had been destroyed. He had experienced this before, but never so strongly as now. When similar doubts had assailed him before, they had been the result of his own wrongdoing, and at the bottom of his heart he had felt that relief from his despair and from those doubts was to be found within himself. But now he felt that the universe had crumbled before his eyes and only meaningless ruins remained, and this not by any fault of his own. He felt that it was not in his power to regain faith in the meaning of life.
Around him in the darkness men were standing and evidently something about him interested them greatly. They were telling him something and asking him something. Then they led him away somewhere, and at last he found himself in a corner of the shed among men who were laughing and talking on all sides.
“Well, then, mates... that very prince who...” some voice at the other end of the shed was saying, with a strong emphasis on the word who.
Sitting silent and motionless on a heap of straw against the wall, Pierre sometimes opened and sometimes closed his eyes. But as soon as he closed them he saw before him the dreadful face of the factory lad—especially dreadful because of its simplicity—and the faces of the murderers, even more dreadful because of their disquiet. And he opened his eyes again and stared vacantly into the darkness around him.
Beside him in a stooping position sat a small man of whose presence he was first made aware by a strong smell of perspiration which came from him every time he moved. This man was doing something to his legs in the darkness, and though Pierre could not see his face he felt that the man continually glanced at him. On growing used to the darkness Pierre saw that the man was taking off his leg bands, and the way he did it aroused Pierre’s interest.
Having unwound the string that tied the band on one leg, he carefully coiled it up and immediately set to work on the other leg, glancing up at Pierre. While one hand hung up the first string the other was already unwinding the band on the second leg. In this way, having carefully removed the leg bands by deft circular motions of his arm following one another uninterruptedly, the man hung the leg bands up on some pegs fixed above his head. Then he took out a knife, cut something, closed the knife, placed it under the head of his bed, and, seating himself comfortably, clasped his arms round his lifted knees and fixed his eyes on Pierre. The latter was conscious of something pleasant, comforting, and well-rounded in these deft movements, in the man’s well-ordered arrangements in his corner, and even in his very smell, and he looked at the man without taking his eyes from him.
“You’ve seen a lot of trouble, sir, eh?” the little man suddenly said.
And there was so much kindliness and simplicity in his singsong voice that Pierre tried to reply, but his jaw trembled and he felt tears rising to his eyes. The little fellow, giving Pierre no time to betray his confusion, instantly continued in the same pleasant tones:
“Eh, lad, don’t fret!” said he, in the tender singsong caressing voice old Russian peasant women employ. “Don’t fret, friend—‘suffer an hour, live for an age!’ that’s how it is, my dear fellow. And here we live, thank heaven, without offense. Among these folk, too, there are good men as well as bad,” said he, and still speaking, he turned on his knees with a supple movement, got up, coughed, and went off to another part of the shed.
“Eh, you rascal!” Pierre heard the same kind voice saying at the other end of the shed. “So you’ve come, you rascal? She remembers... Now, now, that’ll do!”
And the soldier, pushing away a little dog that was jumping up at him, returned to his place and sat down. In his hands he had something wrapped in a rag.
“Here, eat a bit, sir,” said he, resuming his former respectful tone as he unwrapped and offered Pierre some baked potatoes. “We had soup for dinner and the potatoes are grand!”
Pierre had not eaten all day and the smell of the potatoes seemed extremely pleasant to him. He thanked the soldier and began to eat.
“Well, are they all right?” said the soldier with a smile. “You should do like this.”
He took a potato, drew out his clasp knife, cut the potato into two equal halves on the palm of his hand, sprinkled some salt on it from the rag, and handed it to Pierre.
“The potatoes are grand!” he said once more. “Eat some like that!”
Pierre thought he had never eaten anything that tasted better.
“Oh, I’m all right,” said he, “but why did they shoot those poor fellows? The last one was hardly twenty.”
“Tss, tt...!” said the little man. “Ah, what a sin... what a sin!” he added quickly, and as if his words were always waiting ready in his mouth and flew out involuntarily he went on: “How was it, sir, that you stayed in Moscow?”
“I didn’t think they would come so soon. I stayed accidentally,” replied Pierre.
“And how did they arrest you, dear lad? At your house?”
“No, I went to look at the fire, and they arrested me there, and tried me as an incendiary.”
“Where there’s law there’s injustice,” put in the little man.
“And have you been here long?” Pierre asked as he munched the last of the potato.
“I? It was last Sunday they took me, out of a hospital in Moscow.”
“Why, are you a soldier then?”
“Yes, we are soldiers of the Ápsheron regiment. I was dying of fever. We weren’t told anything. There were some twenty of us lying there. We had no idea, never guessed at all.”
“And do you feel sad here?” Pierre inquired.
“How can one help it, lad? My name is Platón, and the surname is Karatáev,” he added, evidently wishing to make it easier for Pierre to address him. “They call me ‘little falcon’ in the regiment. How is one to help feeling sad? Moscow—she’s the mother of cities. How can one see all this and not feel sad? But ‘the maggot gnaws the cabbage, yet dies first’; that’s what the old folks used to tell us,” he added rapidly.
“What? What did you say?” asked Pierre.
“Who? I?” said Karatáev. “I say things happen not as we plan but as God judges,” he replied, thinking that he was repeating what he had said before, and immediately continued:
“Well, and you, have you a family estate, sir? And a house? So you have abundance, then? And a housewife? And your old parents, are they still living?” he asked.
And though it was too dark for Pierre to see, he felt that a suppressed smile of kindliness puckered the soldier’s lips as he put these questions. He seemed grieved that Pierre had no parents, especially that he had no mother.
“A wife for counsel, a mother-in-law for welcome, but there’s none as dear as one’s own mother!” said he. “Well, and have you little ones?” he went on asking.
Again Pierre’s negative answer seemed to distress him, and he hastened to add:
“Never mind! You’re young folks yet, and please God may still have some. The great thing is to live in harmony....”
“But it’s all the same now,” Pierre could not help saying.
“Ah, my dear fellow!” rejoined Karatáev, “never decline a prison or a beggar’s sack!”
He seated himself more comfortably and coughed, evidently preparing to tell a long story.
“Well, my dear fellow, I was still living at home,” he began. “We had a well-to-do homestead, plenty of land, we peasants lived well and our house was one to thank God for. When Father and we went out mowing there were seven of us. We lived well. We were real peasants. It so happened...”
And Platón Karatáev told a long story of how he had gone into someone’s copse to take wood, how he had been caught by the keeper, had been tried, flogged, and sent to serve as a soldier.
“Well, lad,” and a smile changed the tone of his voice “we thought it was a misfortune but it turned out a blessing! If it had not been for my sin, my brother would have had to go as a soldier. But he, my younger brother, had five little ones, while I, you see, only left a wife behind. We had a little girl, but God took her before I went as a soldier. I come home on leave and I’ll tell you how it was, I look and see that they are living better than before. The yard full of cattle, the women at home, two brothers away earning wages, and only Michael the youngest, at home. Father, he says, ‘All my children are the same to me: it hurts the same whichever finger gets bitten. But if Platón hadn’t been shaved for a soldier, Michael would have had to go.’ called us all to him and, will you believe it, placed us in front of the icons. ‘Michael,’ he says, ‘come here and bow down to his feet; and you, young woman, you bow down too; and you, grandchildren, also bow down before him! Do you understand?’ he says. That’s how it is, dear fellow. Fate looks for a head. But we are always judging, ‘that’s not well—that’s not right!’ Our luck is like water in a dragnet: you pull at it and it bulges, but when you’ve drawn it out it’s empty! That’s how it is.”
And Platón shifted his seat on the straw.
After a short silence he rose.
“Well, I think you must be sleepy,” said he, and began rapidly crossing himself and repeating:
“Lord Jesus Christ, holy Saint Nicholas, Frola and Lavra! Lord Jesus Christ, holy Saint Nicholas, Frola and Lavra! Lord Jesus Christ, have mercy on us and save us!” he concluded, then bowed to the ground, got up, sighed, and sat down again on his heap of straw. “That’s the way. Lay me down like a stone, O God, and raise me up like a loaf,” he muttered as he lay down, pulling his coat over him.
“What prayer was that you were saying?” asked Pierre.
“Eh?” murmured Platón, who had almost fallen asleep. “What was I saying? I was praying. Don’t you pray?”
“Yes, I do,” said Pierre. “But what was that you said: Frola and Lavra?”
“Well, of course,” replied Platón quickly, “the horses’ saints. One must pity the animals too. Eh, the rascal! Now you’ve curled up and got warm, you daughter of a bitch!” said Karatáev, touching the dog that lay at his feet, and again turning over he fell asleep immediately.
Sounds of crying and screaming came from somewhere in the distance outside, and flames were visible through the cracks of the shed, but inside it was quiet and dark. For a long time Pierre did not sleep, but lay with eyes open in the darkness, listening to the regular snoring of Platón who lay beside him, and he felt that the world that had been shattered was once more stirring in his soul with a new beauty and on new and unshakable foundations.
Twenty-three soldiers, three officers, and two officials were confined in the shed in which Pierre had been placed and where he remained for four weeks.
When Pierre remembered them afterwards they all seemed misty figures to him except Platón Karatáev, who always remained in his mind a most vivid and precious memory and the personification of everything Russian, kindly, and round. When Pierre saw his neighbor next morning at dawn the first impression of him, as of something round, was fully confirmed: Platón’s whole figure—in a French overcoat girdled with a cord, a soldier’s cap, and bast shoes—was round. His head was quite round, his back, chest, shoulders, and even his arms, which he held as if ever ready to embrace something, were rounded, his pleasant smile and his large, gentle brown eyes were also round.
Platón Karatáev must have been fifty, judging by his stories of campaigns he had been in, told as by an old soldier. He did not himself know his age and was quite unable to determine it. But his brilliantly white, strong teeth which showed in two unbroken semicircles when he laughed—as he often did—were all sound and good, there was not a gray hair in his beard or on his head, and his whole body gave an impression of suppleness and especially of firmness and endurance.
His face, despite its fine, rounded wrinkles, had an expression of innocence and youth, his voice was pleasant and musical. But the chief peculiarity of his speech was its directness and appositeness. It was evident that he never considered what he had said or was going to say, and consequently the rapidity and justice of his intonation had an irresistible persuasiveness.
His physical strength and agility during the first days of his imprisonment were such that he seemed not to know what fatigue and sickness meant. Every night before lying down, he said: “Lord, lay me down as a stone and raise me up as a loaf!” and every morning on getting up, he said: “I lay down and curled up, I get up and shake myself.” And indeed he only had to lie down, to fall asleep like a stone, and he only had to shake himself, to be ready without a moment’s delay for some work, just as children are ready to play directly they awake. He could do everything, not very well but not badly. He baked, cooked, sewed, planed, and mended boots. He was always busy, and only at night allowed himself conversation—of which he was fond—and songs. He did not sing like a trained singer who knows he is listened to, but like the birds, evidently giving vent to the sounds in the same way that one stretches oneself or walks about to get rid of stiffness, and the sounds were always high-pitched, mournful, delicate, and almost feminine, and his face at such times was very serious.
Having been taken prisoner and allowed his beard to grow, he seemed to have thrown off all that had been forced upon him—everything military and alien to himself—and had returned to his former peasant habits.
“A soldier on leave—a shirt outside breeches,” he would say.
He did not like talking about his life as a soldier, though he did not complain, and often mentioned that he had not been flogged once during the whole of his army service. When he related anything it was generally some old and evidently precious memory of his “Christian” life, as he called his peasant existence. The proverbs, of which his talk was full, were for the most part not the coarse and indecent saws soldiers employ, but those folk sayings which taken without a context seem so insignificant, but when used appositely suddenly acquire a significance of profound wisdom.
He would often say the exact opposite of what he had said on a previous occasion, yet both would be right. He liked to talk and he talked well, adorning his speech with terms of endearment and with folk sayings which Pierre thought he invented himself, but the chief charm of his talk lay in the fact that the commonest events—sometimes just such as Pierre had witnessed without taking notice of them—assumed in Karatáev’s a character of solemn fitness. He liked to hear the folk tales one of the soldiers used to tell of an evening (they were always the same), but most of all he liked to hear stories of real life. He would smile joyfully when listening to such stories, now and then putting in a word or asking a question to make the moral beauty of what he was told clear to himself. Karatáev had no attachments, friendships, or love, as Pierre understood them, but loved and lived affectionately with everything life brought him in contact with, particularly with man—not any particular man, but those with whom he happened to be. He loved his dog, his comrades, the French, and Pierre who was his neighbor, but Pierre felt that in spite of Karatáev’s affectionate tenderness for him (by which he unconsciously gave Pierre’s spiritual life its due) he would not have grieved for a moment at parting from him. And Pierre began to feel in the same way toward Karatáev.
To all the other prisoners Platón Karatáev seemed a most ordinary soldier. They called him “little falcon” or “Platósha,” chaffed him good-naturedly, and sent him on errands. But to Pierre he always remained what he had seemed that first night: an unfathomable, rounded, eternal personification of the spirit of simplicity and truth.
Platón Karatáev knew nothing by heart except his prayers. When he began to speak he seemed not to know how he would conclude.
Sometimes Pierre, struck by the meaning of his words, would ask him to repeat them, but Platón could never recall what he had said a moment before, just as he never could repeat to Pierre the words of his favorite song: native and birch tree and my heart is sick occurred in it, but when spoken and not sung, no meaning could be got out of it. He did not, and could not, understand the meaning of words apart from their context. Every word and action of his was the manifestation of an activity unknown to him, which was his life. But his life, as he regarded it, had no meaning as a separate thing. It had meaning only as part of a whole of which he was always conscious. His words and actions flowed from him as evenly, inevitably, and spontaneously as fragrance exhales from a flower. He could not understand the value or significance of any word or deed taken separately.
When Princess Mary heard from Nicholas that her brother was with the Rostóvs at Yaroslávl she at once prepared to go there, in spite of her aunt’s efforts to dissuade her—and not merely to go herself but to take her nephew with her. Whether it were difficult or easy, possible or impossible, she did not ask and did not want to know: it was her duty, not only to herself, to be near her brother who was perhaps dying, but to do everything possible to take his son to him, and so she prepared to set off. That she had not heard from Prince Andrew himself, Princess Mary attributed to his being too weak to write or to his considering the long journey too hard and too dangerous for her and his son.
In a few days Princess Mary was ready to start. Her equipages were the huge family coach in which she had traveled to Vorónezh, a semiopen trap, and a baggage cart. With her traveled Mademoiselle Bourienne, little Nicholas and his tutor, her old nurse, three maids, Tíkhon, and a young footman and courier her aunt had sent to accompany her.
The usual route through Moscow could not be thought of, and the roundabout way Princess Mary was obliged to take through Lípetsk, Ryazán, Vladímir, and Shúya was very long and, as post horses were not everywhere obtainable, very difficult, and near Ryazán where the French were said to have shown themselves was even dangerous.
During this difficult journey Mademoiselle Bourienne, Dessalles, and Princess Mary’s servants were astonished at her energy and firmness of spirit. She went to bed later and rose earlier than any of them, and no difficulties daunted her. Thanks to her activity and energy, which infected her fellow travelers, they approached Yaroslávl by the end of the second week.
The last days of her stay in Vorónezh had been the happiest of her life. Her love for Rostóv no longer tormented or agitated her. It filled her whole soul, had become an integral part of herself, and she no longer struggled against it. Latterly she had become convinced that she loved and was beloved, though she never said this definitely to herself in words. She had become convinced of it at her last interview with Nicholas, when he had come to tell her that her brother was with the Rostóvs. Not by a single word had Nicholas alluded to the fact that Prince Andrew’s relations with Natásha might, if he recovered, be renewed, but Princess Mary saw by his face that he knew and thought of this.
Yet in spite of that, his relation to her—considerate, delicate, and loving—not only remained unchanged, but it sometimes seemed to Princess Mary that he was even glad that the family connection between them allowed him to express his friendship more freely. She knew that she loved for the first and only time in her life and felt that she was beloved, and was happy in regard to it.
But this happiness on one side of her spiritual nature did not prevent her feeling grief for her brother with full force; on the contrary, that spiritual tranquility on the one side made it the more possible for her to give full play to her feeling for her brother. That feeling was so strong at the moment of leaving Vorónezh that those who saw her off, as they looked at her careworn, despairing face, felt sure she would fall ill on the journey. But the very difficulties and preoccupations of the journey, which she took so actively in hand, saved her for a while from her grief and gave her strength.
As always happens when traveling, Princess Mary thought only of the journey itself, forgetting its object. But as she approached Yaroslávl the thought of what might await her there—not after many days, but that very evening—again presented itself to her and her agitation increased to its utmost limit.
The courier who had been sent on in advance to find out where the Rostóvs were staying in Yaroslávl, and in what condition Prince Andrew was, when he met the big coach just entering the town gates was appalled by the terrible pallor of the princess’ face that looked out at him from the window.
“I have found out everything, your excellency: the Rostóvs are staying at the merchant Brónnikov’s house, in the Square not far from here, right above the Vólga,” said the courier.
Princess Mary looked at him with frightened inquiry, not understanding why he did not reply to what she chiefly wanted to know: how was her brother? Mademoiselle Bourienne put that question for her.
“How is the prince?” she asked.
“His excellency is staying in the same house with them.”
“Then he is alive,” thought Princess Mary, and asked in a low voice: “How is he?”
“The servants say he is still the same.”
What “still the same” might mean Princess Mary did not ask, but with an unnoticed glance at little seven-year-old Nicholas, who was sitting in front of her looking with pleasure at the town, she bowed her head and did not raise it again till the heavy coach, rumbling, shaking and swaying, came to a stop. The carriage steps clattered as they were let down.
The carriage door was opened. On the left there was water—a great river—and on the right a porch. There were people at the entrance: servants, and a rosy girl with a large plait of black hair, smiling as it seemed to Princess Mary in an unpleasantly affected way. (This was Sónya.) Princess Mary ran up the steps. “This way, this way!” said the girl, with the same artificial smile, and the princess found herself in the hall facing an elderly woman of Oriental type, who came rapidly to meet her with a look of emotion. This was the countess. She embraced Princess Mary and kissed her.
“Mon enfant!” she muttered, “je vous aime et vous connais depuis longtemps.” *
Despite her excitement, Princess Mary realized that this was the countess and that it was necessary to say something to her. Hardly knowing how she did it, she contrived to utter a few polite phrases in French in the same tone as those that had been addressed to her, and asked: “How is he?”
“The doctor says that he is not in danger,” said the countess, but as she spoke she raised her eyes with a sigh, and her gesture conveyed a contradiction of her words.
“Where is he? Can I see him—can I?” asked the princess.
“One moment, Princess, one moment, my dear! Is this his son?” said the countess, turning to little Nicholas who was coming in with Dessalles. “There will be room for everybody, this is a big house. Oh, what a lovely boy!”
The countess took Princess Mary into the drawing room, where Sónya was talking to Mademoiselle Bourienne. The countess caressed the boy, and the old count came in and welcomed the princess. He had changed very much since Princess Mary had last seen him. Then he had been a brisk, cheerful, self-assured old man; now he seemed a pitiful, bewildered person. While talking to Princess Mary he continually looked round as if asking everyone whether he was doing the right thing. After the destruction of Moscow and of his property, thrown out of his accustomed groove he seemed to have lost the sense of his own significance and to feel that there was no longer a place for him in life.
In spite of her one desire to see her brother as soon as possible, and her vexation that at the moment when all she wanted was to see him they should be trying to entertain her and pretending to admire her nephew, the princess noticed all that was going on around her and felt the necessity of submitting, for a time, to this new order of things which she had entered. She knew it to be necessary, and though it was hard for her she was not vexed with these people.
“This is my niece,” said the count, introducing Sónya—“You don’t know her, Princess?”
Princess Mary turned to Sónya and, trying to stifle the hostile feeling that arose in her toward the girl, she kissed her. But she felt oppressed by the fact that the mood of everyone around her was so far from what was in her own heart.
“Where is he?” she asked again, addressing them all.
“He is downstairs. Natásha is with him,” answered Sónya, flushing. “We have sent to ask. I think you must be tired, Princess.”
Tears of vexation showed themselves in Princess Mary’s eyes. She turned away and was about to ask the countess again how to go to him, when light, impetuous, and seemingly buoyant steps were heard at the door. The princess looked round and saw Natásha coming in, almost running—that Natásha whom she had liked so little at their meeting in Moscow long since.
But hardly had the princess looked at Natásha’s face before she realized that here was a real comrade in her grief, and consequently a friend. She ran to meet her, embraced her, and began to cry on her shoulder.
As soon as Natásha, sitting at the head of Prince Andrew’s bed, heard of Princess Mary’s arrival, she softly left his room and hastened to her with those swift steps that had sounded buoyant to Princess Mary.
There was only one expression on her agitated face when she ran into the drawing room—that of love—boundless love for him, for her, and for all that was near to the man she loved; and of pity, suffering for others, and passionate desire to give herself entirely to helping them. It was plain that at that moment there was in Natásha’s heart no thought of herself or of her own relations with Prince Andrew.
Princess Mary, with her acute sensibility, understood all this at the first glance at Natásha’s face, and wept on her shoulder with sorrowful pleasure.
“Come, come to him, Mary,” said Natásha, leading her into the other room.
Princess Mary raised her head, dried her eyes, and turned to Natásha. She felt that from her she would be able to understand and learn everything.
“How...” she began her question but stopped short.
She felt that it was impossible to ask, or to answer, in words. Natásha’s face and eyes would have to tell her all more clearly and profoundly.
Natásha was gazing at her, but seemed afraid and in doubt whether to say all she knew or not; she seemed to feel that before those luminous eyes which penetrated into the very depths of her heart, it was impossible not to tell the whole truth which she saw. And suddenly, Natásha’s lips twitched, ugly wrinkles gathered round her mouth, and covering her face with her hands she burst into sobs.
Princess Mary understood.
But she still hoped, and asked, in words she herself did not trust:
“But how is his wound? What is his general condition?”
“You, you... will see,” was all Natásha could say.
They sat a little while downstairs near his room till they had left off crying and were able to go to him with calm faces.
“How has his whole illness gone? Is it long since he grew worse? When did this happen?” Princess Mary inquired.
Natásha told her that at first there had been danger from his feverish condition and the pain he suffered, but at Tróitsa that had passed and the doctor had only been afraid of gangrene. That danger had also passed. When they reached Yaroslávl the wound had begun to fester (Natásha knew all about such things as festering) and the doctor had said that the festering might take a normal course. Then fever set in, but the doctor had said the fever was not very serious.
“But two days ago this suddenly happened,” said Natásha, struggling with her sobs. “I don’t know why, but you will see what he is like.”
“Is he weaker? Thinner?” asked the princess.
“No, it’s not that, but worse. You will see. O, Mary, he is too good, he cannot, cannot live, because...”
When Natásha opened Prince Andrew’s door with a familiar movement and let Princess Mary pass into the room before her, the princess felt the sobs in her throat. Hard as she had tried to prepare herself, and now tried to remain tranquil, she knew that she would be unable to look at him without tears.
The princess understood what Natásha had meant by the words: “two days ago this suddenly happened.” She understood those words to mean that he had suddenly softened and that this softening and gentleness were signs of approaching death. As she stepped to the door she already saw in imagination Andrew’s face as she remembered it in childhood, a gentle, mild, sympathetic face which he had rarely shown, and which therefore affected her very strongly. She was sure he would speak soft, tender words to her such as her father had uttered before his death, and that she would not be able to bear it and would burst into sobs in his presence. Yet sooner or later it had to be, and she went in. The sobs rose higher and higher in her throat as she more and more clearly distinguished his form and her shortsighted eyes tried to make out his features, and then she saw his face and met his gaze.
He was lying in a squirrel-fur dressing gown on a divan, surrounded by pillows. He was thin and pale. In one thin, translucently white hand he held a handkerchief, while with the other he stroked the delicate mustache he had grown, moving his fingers slowly. His eyes gazed at them as they entered.
On seeing his face and meeting his eyes Princess Mary’s pace suddenly slackened, she felt her tears dry up and her sobs ceased. She suddenly felt guilty and grew timid on catching the expression of his face and eyes.
“But in what am I to blame?” she asked herself. And his cold, stern look replied: “Because you are alive and thinking of the living, while I...”
In the deep gaze that seemed to look not outwards but inwards there was an almost hostile expression as he slowly regarded his sister and Natásha.
He kissed his sister, holding her hand in his as was their wont.
“How are you, Mary? How did you manage to get here?” said he in a voice as calm and aloof as his look.
Had he screamed in agony, that scream would not have struck such horror into Princess Mary’s heart as the tone of his voice.
“And have you brought little Nicholas?” he asked in the same slow, quiet manner and with an obvious effort to remember.
“How are you now?” said Princess Mary, herself surprised at what she was saying.
“That, my dear, you must ask the doctor,” he replied, and again making an evident effort to be affectionate, he said with his lips only (his words clearly did not correspond to his thoughts):
“Merci, chère amie, d’être venue.” *
Princess Mary pressed his hand. The pressure made him wince just perceptibly. He was silent, and she did not know what to say. She now understood what had happened to him two days before. In his words, his tone, and especially in that calm, almost antagonistic look could be felt an estrangement from everything belonging to this world, terrible in one who is alive. Evidently only with an effort did he understand anything living; but it was obvious that he failed to understand, not because he lacked the power to do so but because he understood something else—something the living did not and could not understand—and which wholly occupied his mind.
“There, you see how strangely fate has brought us together,” said he, breaking the silence and pointing to Natásha. “She looks after me all the time.”
Princess Mary heard him and did not understand how he could say such a thing. He, the sensitive, tender Prince Andrew, how could he say that, before her whom he loved and who loved him? Had he expected to live he could not have said those words in that offensively cold tone. If he had not known that he was dying, how could he have failed to pity her and how could he speak like that in her presence? The only explanation was that he was indifferent, because something else, much more important, had been revealed to him.
The conversation was cold and disconnected and continually broke off.
“Mary came by way of Ryazán,” said Natásha.
Prince Andrew did not notice that she called his sister Mary, and only after calling her so in his presence did Natásha notice it herself.
“Really?” he asked.
“They told her that all Moscow has been burned down, and that...”
Natásha stopped. It was impossible to talk. It was plain that he was making an effort to listen, but could not do so.
“Yes, they say it’s burned,” he said. “It’s a great pity,” and he gazed straight before him, absently stroking his mustache with his fingers.
“And so you have met Count Nicholas, Mary?” Prince Andrew suddenly said, evidently wishing to speak pleasantly to them. “He wrote here that he took a great liking to you,” he went on simply and calmly, evidently unable to understand all the complex significance his words had for living people. “If you liked him too, it would be a good thing for you to get married,” he added rather more quickly, as if pleased at having found words he had long been seeking.
Princess Mary heard his words but they had no meaning for her, except as a proof of how far away he now was from everything living.
“Why talk of me?” she said quietly and glanced at Natásha.
Natásha, who felt her glance, did not look at her. All three were again silent.
“Andrew, would you like...” Princess Mary suddenly said in a trembling voice, “would you like to see little Nicholas? He is always talking about you!”
Prince Andrew smiled just perceptibly and for the first time, but Princess Mary, who knew his face so well, saw with horror that he did not smile with pleasure or affection for his son, but with quiet, gentle irony because he thought she was trying what she believed to be the last means of arousing him.
“Yes, I shall be very glad to see him. Is he quite well?”
When little Nicholas was brought into Prince Andrew’s room he looked at his father with frightened eyes, but did not cry, because no one else was crying. Prince Andrew kissed him and evidently did not know what to say to him.
When Nicholas had been led away, Princess Mary again went up to her brother, kissed him, and unable to restrain her tears any longer began to cry.
He looked at her attentively.
“Is it about Nicholas?” he asked.
Princess Mary nodded her head, weeping.
“Mary, you know the Gosp...” but he broke off.
“What did you say?”
“Nothing. You mustn’t cry here,” he said, looking at her with the same cold expression.
When Princess Mary began to cry, he understood that she was crying at the thought that little Nicholas would be left without a father. With a great effort he tried to return to life and to see things from their point of view.
“Yes, to them it must seem sad!” he thought. “But how simple it is.
“The fowls of the air sow not, neither do they reap, yet your Father feedeth them,” he said to himself and wished to say to Princess Mary; “but no, they will take it their own way, they won’t understand! They can’t understand that all those feelings they prize so—all our feelings, all those ideas that seem so important to us, are unnecessary. We cannot understand one another,” and he remained silent.
Prince Andrew’s little son was seven. He could scarcely read, and knew nothing. After that day he lived through many things, gaining knowledge, observation, and experience, but had he possessed all the faculties he afterwards acquired, he could not have had a better or more profound understanding of the meaning of the scene he had witnessed between his father, Mary, and Natásha, than he had then. He understood it completely, and, leaving the room without crying, went silently up to Natásha who had come out with him and looked shyly at her with his beautiful, thoughtful eyes, then his uplifted, rosy upper lip trembled and leaning his head against her he began to cry.
After that he avoided Dessalles and the countess who caressed him and either sat alone or came timidly to Princess Mary, or to Natásha of whom he seemed even fonder than of his aunt, and clung to them quietly and shyly.
When Princess Mary had left Prince Andrew she fully understood what Natásha’s face had told her. She did not speak any more to Natásha of hopes of saving his life. She took turns with her beside his sofa, and did not cry any more, but prayed continually, turning in soul to that Eternal and Unfathomable, whose presence above the dying man was now so evident.
Not only did Prince Andrew know he would die, but he felt that he was dying and was already half dead. He was conscious of an aloofness from everything earthly and a strange and joyous lightness of existence. Without haste or agitation he awaited what was coming. That inexorable, eternal, distant, and unknown the presence of which he had felt continually all his life—was now near to him and, by the strange lightness he experienced, almost comprehensible and palpable....
Formerly he had feared the end. He had twice experienced that terribly tormenting fear of death—the end—but now he no longer understood that fear.
He had felt it for the first time when the shell spun like a top before him, and he looked at the fallow field, the bushes, and the sky, and knew that he was face to face with death. When he came to himself after being wounded and the flower of eternal, unfettered love had instantly unfolded itself in his soul as if freed from the bondage of life that had restrained it, he no longer feared death and ceased to think about it.
During the hours of solitude, suffering, and partial delirium he spent after he was wounded, the more deeply he penetrated into the new principle of eternal love revealed to him, the more he unconsciously detached himself from earthly life. To love everything and everybody and always to sacrifice oneself for love meant not to love anyone, not to live this earthly life. And the more imbued he became with that principle of love, the more he renounced life and the more completely he destroyed that dreadful barrier which—in the absence of such love—stands between life and death. When during those first days he remembered that he would have to die, he said to himself: “Well, what of it? So much the better!”
But after the night in Mytíshchi when, half delirious, he had seen her for whom he longed appear before him and, having pressed her hand to his lips, had shed gentle, happy tears, love for a particular woman again crept unobserved into his heart and once more bound him to life. And joyful and agitating thoughts began to occupy his mind. Recalling the moment at the ambulance station when he had seen Kurágin, he could not now regain the feeling he then had, but was tormented by the question whether Kurágin was alive. And he dared not inquire.
His illness pursued its normal physical course, but what Natásha referred to when she said: “This suddenly happened,” had occurred two days before Princess Mary arrived. It was the last spiritual struggle between life and death, in which death gained the victory. It was the unexpected realization of the fact that he still valued life as presented to him in the form of his love for Natásha, and a last, though ultimately vanquished, attack of terror before the unknown.
It was evening. As usual after dinner he was slightly feverish, and his thoughts were preternaturally clear. Sónya was sitting by the table. He began to doze. Suddenly a feeling of happiness seized him.
“Ah, she has come!” thought he.
And so it was: in Sónya’s place sat Natásha who had just come in noiselessly.
Since she had begun looking after him, he had always experienced this physical consciousness of her nearness. She was sitting in an armchair placed sideways, screening the light of the candle from him, and was knitting a stocking. She had learned to knit stockings since Prince Andrew had casually mentioned that no one nursed the sick so well as old nurses who knit stockings, and that there is something soothing in the knitting of stockings. The needles clicked lightly in her slender, rapidly moving hands, and he could clearly see the thoughtful profile of her drooping face. She moved, and the ball rolled off her knees. She started, glanced round at him, and screening the candle with her hand stooped carefully with a supple and exact movement, picked up the ball, and regained her former position.
He looked at her without moving and saw that she wanted to draw a deep breath after stooping, but refrained from doing so and breathed cautiously.
At the Tróitsa monastery they had spoken of the past, and he had told her that if he lived he would always thank God for his wound which had brought them together again, but after that they never spoke of the future.
“Can it or can it not be?” he now thought as he looked at her and listened to the light click of the steel needles. “Can fate have brought me to her so strangely only for me to die?... Is it possible that the truth of life has been revealed to me only to show me that I have spent my life in falsity? I love her more than anything in the world! But what am I to do if I love her?” he thought, and he involuntarily groaned, from a habit acquired during his sufferings.
On hearing that sound Natásha put down the stocking, leaned nearer to him, and suddenly, noticing his shining eyes, stepped lightly up to him and bent over him.
“You are not asleep?”
“No, I have been looking at you a long time. I felt you come in. No one else gives me that sense of soft tranquillity that you do... that light. I want to weep for joy.”
Natásha drew closer to him. Her face shone with rapturous joy.
“Natásha, I love you too much! More than anything in the world.”
“And I!”—She turned away for an instant. “Why too much?” she asked.
“Why too much?... Well, what do you, what do you feel in your soul, your whole soul—shall I live? What do you think?”
“I am sure of it, sure!” Natásha almost shouted, taking hold of both his hands with a passionate movement.
He remained silent awhile.
“How good it would be!” and taking her hand he kissed it.
Natásha felt happy and agitated, but at once remembered that this would not do and that he had to be quiet.
“But you have not slept,” she said, repressing her joy. “Try to sleep... please!”
He pressed her hand and released it, and she went back to the candle and sat down again in her former position. Twice she turned and looked at him, and her eyes met his beaming at her. She set herself a task on her stocking and resolved not to turn round till it was finished.
Soon he really shut his eyes and fell asleep. He did not sleep long and suddenly awoke with a start and in a cold perspiration.
As he fell asleep he had still been thinking of the subject that now always occupied his mind—about life and death, and chiefly about death. He felt himself nearer to it.
“Love? What is love?” he thought.
“Love hinders death. Love is life. All, everything that I understand, I understand only because I love. Everything is, everything exists, only because I love. Everything is united by it alone. Love is God, and to die means that I, a particle of love, shall return to the general and eternal source.” These thoughts seemed to him comforting. But they were only thoughts. Something was lacking in them, they were not clear, they were too one-sidedly personal and brain-spun. And there was the former agitation and obscurity. He fell asleep.
He dreamed that he was lying in the room he really was in, but that he was quite well and unwounded. Many various, indifferent, and insignificant people appeared before him. He talked to them and discussed something trivial. They were preparing to go away somewhere. Prince Andrew dimly realized that all this was trivial and that he had more important cares, but he continued to speak, surprising them by empty witticisms. Gradually, unnoticed, all these persons began to disappear and a single question, that of the closed door, superseded all else. He rose and went to the door to bolt and lock it. Everything depended on whether he was, or was not, in time to lock it. He went, and tried to hurry, but his legs refused to move and he knew he would not be in time to lock the door though he painfully strained all his powers. He was seized by an agonizing fear. And that fear was the fear of death. It stood behind the door. But just when he was clumsily creeping toward the door, that dreadful something on the other side was already pressing against it and forcing its way in. Something not human—death—was breaking in through that door, and had to be kept out. He seized the door, making a final effort to hold it back—to lock it was no longer possible—but his efforts were weak and clumsy and the door, pushed from behind by that terror, opened and closed again.
Once again it pushed from outside. His last superhuman efforts were vain and both halves of the door noiselessly opened. It entered, and it was death, and Prince Andrew died.
But at the instant he died, Prince Andrew remembered that he was asleep, and at the very instant he died, having made an effort, he awoke.
“Yes, it was death! I died—and woke up. Yes, death is an awakening!” And all at once it grew light in his soul and the veil that had till then concealed the unknown was lifted from his spiritual vision. He felt as if powers till then confined within him had been liberated, and that strange lightness did not again leave him.
When, waking in a cold perspiration, he moved on the divan, Natásha went up and asked him what was the matter. He did not answer and looked at her strangely, not understanding.
That was what had happened to him two days before Princess Mary’s arrival. From that day, as the doctor expressed it, the wasting fever assumed a malignant character, but what the doctor said did not interest Natásha, she saw the terrible moral symptoms which to her were more convincing.
From that day an awakening from life came to Prince Andrew together with his awakening from sleep. And compared to the duration of life it did not seem to him slower than an awakening from sleep compared to the duration of a dream.
There was nothing terrible or violent in this comparatively slow awakening.
His last days and hours passed in an ordinary and simple way. Both Princess Mary and Natásha, who did not leave him, felt this. They did not weep or shudder and during these last days they themselves felt that they were not attending on him (he was no longer there, he had left them) but on what reminded them most closely of him—his body. Both felt this so strongly that the outward and terrible side of death did not affect them and they did not feel it necessary to foment their grief. Neither in his presence nor out of it did they weep, nor did they ever talk to one another about him. They felt that they could not express in words what they understood.
They both saw that he was sinking slowly and quietly, deeper and deeper, away from them, and they both knew that this had to be so and that it was right.
He confessed, and received communion: everyone came to take leave of him. When they brought his son to him, he pressed his lips to the boy’s and turned away, not because he felt it hard and sad (Princess Mary and Natásha understood that) but simply because he thought it was all that was required of him, but when they told him to bless the boy, he did what was demanded and looked round as if asking whether there was anything else he should do.
When the last convulsions of the body, which the spirit was leaving, occurred, Princess Mary and Natásha were present.
“Is it over?” said Princess Mary when his body had for a few minutes lain motionless, growing cold before them. Natásha went up, looked at the dead eyes, and hastened to close them. She closed them but did not kiss them, but clung to that which reminded her most nearly of him—his body.
“Where has he gone? Where is he now?...”
When the body, washed and dressed, lay in the coffin on a table, everyone came to take leave of him and they all wept.
Little Nicholas cried because his heart was rent by painful perplexity. The countess and Sónya cried from pity for Natásha and because he was no more. The old count cried because he felt that before long, he, too, must take the same terrible step.
Natásha and Princess Mary also wept now, but not because of their own personal grief; they wept with a reverent and softening emotion which had taken possession of their souls at the consciousness of the simple and solemn mystery of death that had been accomplished in their presence.