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The Nuosu Book of Origins: The Nuosu Book of Origins

The Nuosu Book of Origins
The Nuosu Book of Origins
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table of contents
  1. Series Page
  2. Title Page
  3. Copyright
  4. Contents
  5. Foreword by Stevan Harrell
  6. Preface
  7. Pronunciation Guide and Conventions
  8. Map of Liangshan Yi Autonomous Prefecture
  9. Introduction
  10. 1. Genealogy of Sky / Momu cy
  11. 2. Genealogy of Earth / Mudde cy
  12. 3. Transformation of Sky and Earth / Momu zzyqo cy
  13. 4. Genealogy of Lightning / Murzyr cy
  14. 5. Separation of Sky and Earth / Muvu mudie po
  15. 6. Great Bimo / Awo Shubu
  16. 7. Genealogy of Spirit Monkey / Anyu Ddussy cy
  17. 8. Zhyge Alu / Zhyge Alu
  18. 9. Shooting Down Suns and Moons / Gge nbie hle nbie
  19. 10. Calling Out Single Sun and Single Moon / Gge di hle di gu
  20. 11. Twelve Branches of Snow / Vonre sse cinyi
  21. 12. Genealogy of Shyly Wote / Shyly Wote ssy
  22. 13. Ozzu (Tibetan) Lineages / Ozzu cy
  23. 14. Ozzu (Tibetan) Migrations / Ozzu muche
  24. 15. Hxiemga (Han) People’s Lineage / Hxiemga cy
  25. 16. Hxiemga (Han) People’s Migrations / Hxiemga muche
  26. 17. Foreigners’ Lineage / Yiery cy
  27. 18. Migrations of Foreigners / Yiery muche
  28. 19. Nuosu Lineages / Nuosu cy
  29. 20. Emperor Vomu and Ni and Vi Genealogies / Vomu Ni Vi cy
  30. 21. Genealogy of Ahuo / Ahuo cy
  31. 22. Migration of Ahuo / Ahuo muche
  32. 23. Genealogy of Nzy Clan / Nzyzzur pu
  33. 24. Highpoints of Migrations of Gguho / Gguho cy bo
  34. 25. Migrations of Qonie / Qonie cy bo
  35. 26. Changes in Hxuo Villages / Hxuoqo hxeqo
  36. 27. Genealogy of Gguho / Gguho cy
  37. 28. Migrations of Nine Sons of Gguho Durzhy Ddiwo / Kurdie Gguho Durzhy Ddiwo sse ggu cy
  38. 29. Genealogy of Qoni / Qoni cy
  39. Appendix: The Book of Origins Contents with Tone Indicators
  40. Glossary
  41. Notes
  42. References
  43. Index
  44. Series List

7

GENEALOGY OF SPIRIT MONKEY

Anyu Ddussy cy

The one called to hang the sun and moon in the sky

was the spirit Anyu Ddussy.1

Muvu Geddu was the first generation,

Geddu Gessy was the second generation,

Gessy Geche was the third generation,

Geche Asu was the fourth generation,

Asu Hxamu was the fifth generation,

Hxamu Pumi was the sixth generation,

Pumi Zhajy was the seventh generation,

Zhajy Zhadi was the eighth generation,

Zhadi Anyu was the ninth generation,

Anyu Ddussy was the tenth generation,

Ddussy Vole

was the eleventh of the generations to move.

Sysse Dihni,

sent Anyu Ddussy

to call the sun and moon.

Anyu Ddussy

prepared to go call the sun and moon.

On Turlur Mountain2

he hammered silver into a silver hammer;

hammered gold into a gold hammer;

then built a house of gold and silver.

He brought a heifer for a purification ceremony,

took out the four pairs of heifer guts,

put them at the four corners of the house, then called.3

For nine days he called until dusk,

until he called in six suns.

For nine nights he called until dawn,

until he called in seven moons.

Anyu Ddussy

returned to the middle of Turlur Mountain,

and hammered copper into a copper hammer;

hammered iron into an iron hammer;

and made a house of copper and iron.

He brought a white gelded sheep for a purification ceremony,

took out the four pairs of sheep guts,

put them at the four corners of the house, then called.

For seven days he called until dusk,

until the seven shanyie stars came out;4

for seven nights he called until dawn,

until the six chyku stars came out.

Anyu Ddussy

returned to the foot of Turlur Mountain,

cut down trees and made a wooden hammer;

cut bamboo and made a bamboo hammer;

and built a house of bamboo and wood.

He brought a pullet for a purification ceremony,

took four pieces of roasted chicken,5

put them at the four corners of the house, then called.

For three days he called until dusk,

until the suota star came out.

For three nights he called until dawn,

until the four nyuhni stars came out.

Thus, the sky was filled with stars.

From this time on,

in the human world, six suns came out at dawn,

and seven moons came out at dusk.

But all the trees and plants disappeared,

leaving only a fern.

All the flowing waters dried up,

leaving only an invisible lake.

The hxosyrndadi fern6

knew how to respect the invisible lake.

The invisible Lake Amo Shurti

knew how to care for the hxosyrndadi fern.

All the grasses disappeared,

leaving only paqiqu grass.

All the crops shriveled up,

leaving only a stalk of hemp.

All the farm animals died off,

leaving only a white-clawed cat.

All the wild animals died off,

leaving only a gray-white water deer.7

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