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The Nuosu Book of Origins: The Nuosu Book of Origins

The Nuosu Book of Origins
The Nuosu Book of Origins
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table of contents
  1. Series Page
  2. Title Page
  3. Copyright
  4. Contents
  5. Foreword by Stevan Harrell
  6. Preface
  7. Pronunciation Guide and Conventions
  8. Map of Liangshan Yi Autonomous Prefecture
  9. Introduction
  10. 1. Genealogy of Sky / Momu cy
  11. 2. Genealogy of Earth / Mudde cy
  12. 3. Transformation of Sky and Earth / Momu zzyqo cy
  13. 4. Genealogy of Lightning / Murzyr cy
  14. 5. Separation of Sky and Earth / Muvu mudie po
  15. 6. Great Bimo / Awo Shubu
  16. 7. Genealogy of Spirit Monkey / Anyu Ddussy cy
  17. 8. Zhyge Alu / Zhyge Alu
  18. 9. Shooting Down Suns and Moons / Gge nbie hle nbie
  19. 10. Calling Out Single Sun and Single Moon / Gge di hle di gu
  20. 11. Twelve Branches of Snow / Vonre sse cinyi
  21. 12. Genealogy of Shyly Wote / Shyly Wote ssy
  22. 13. Ozzu (Tibetan) Lineages / Ozzu cy
  23. 14. Ozzu (Tibetan) Migrations / Ozzu muche
  24. 15. Hxiemga (Han) People’s Lineage / Hxiemga cy
  25. 16. Hxiemga (Han) People’s Migrations / Hxiemga muche
  26. 17. Foreigners’ Lineage / Yiery cy
  27. 18. Migrations of Foreigners / Yiery muche
  28. 19. Nuosu Lineages / Nuosu cy
  29. 20. Emperor Vomu and Ni and Vi Genealogies / Vomu Ni Vi cy
  30. 21. Genealogy of Ahuo / Ahuo cy
  31. 22. Migration of Ahuo / Ahuo muche
  32. 23. Genealogy of Nzy Clan / Nzyzzur pu
  33. 24. Highpoints of Migrations of Gguho / Gguho cy bo
  34. 25. Migrations of Qonie / Qonie cy bo
  35. 26. Changes in Hxuo Villages / Hxuoqo hxeqo
  36. 27. Genealogy of Gguho / Gguho cy
  37. 28. Migrations of Nine Sons of Gguho Durzhy Ddiwo / Kurdie Gguho Durzhy Ddiwo sse ggu cy
  38. 29. Genealogy of Qoni / Qoni cy
  39. Appendix: The Book of Origins Contents with Tone Indicators
  40. Glossary
  41. Notes
  42. References
  43. Index
  44. Series List

24

HIGHPOINTS OF MIGRATIONS OF GGUHO

Gguho cy bo

The Gguho migrated from Hozzy,

settling at Hozzymuva.

Muwavur was the first generation,

Vulolo was the second generation,

Lolobbo was the third generation,

Bo’o’nge was the fourth generation,

Ngewaho was the fifth generation,

which arrived at Honetushy,

at the place Ddiboqulo.

Jienengeddi’s family

rode five water buffaloes,

crossing the ridge of Lolo Mountain,

to invite maidens to come plant crops.

The maidens did not agree to come;

they laughed “ha ha” and played on the hillsides.

They invited their mothers to act as nimu,

and conduct the soul sending-off ritual.1

The mothers were unwilling to do so,

and climbed into the tree branches to play.2

They migrated to Syrongevo to settle down;

migrating to Syrongevo they found

the sounds from the forests were very loud.

So, they migrated to Labasado to settle down,

then migrated from Labasado,

then settled down in Vovyshuli.

they migrated from Vovyshuli,

then settled down in Syrddaawo;

they migrated from Syrddaawo,

then settled down in Ggeddurhxoke;

they migrated from Ggeddurhxoke,

then settled down in Yotejielie;

they migrated from Yotejielie,

then settled down in Munyihovi;

they migrated from Munyihovi,

then settled down in Nyieniepushur;

they migrated from Nyieniepushur,

then settled down in Imonzivo.

At the place Imonzivo,

Hxuo killed his mother and cut her apart;

a black cow was also brought and cut apart.

The sons of Nzy did not know how to live properly:

Brothers and sisters mixed up their clothes.

Thus, the Nzy killed three pairs of dholes

and hung them up the road.3

Thus, they could hold their heads high.

When hunting and herding,

the cries of the high and low were not clearly distinguished,

as were not the cries of male and female, old and young.

Thus, they killed three pairs of hunting dogs,

and hung them down the road.

Thus, the position of the slaves became lower;

from then on the slaves had to obey the Nzy.

The rules of the high and low were set;

the realms of master and slave were thus divided.4

This is the migration account of the Ho.

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