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The Nuosu Book of Origins: Pronunciation Guide and Conventions

The Nuosu Book of Origins
Pronunciation Guide and Conventions
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table of contents
  1. Series Page
  2. Title Page
  3. Copyright
  4. Contents
  5. Foreword by Stevan Harrell
  6. Preface
  7. Pronunciation Guide and Conventions
  8. Map of Liangshan Yi Autonomous Prefecture
  9. Introduction
  10. 1. Genealogy of Sky / Momu cy
  11. 2. Genealogy of Earth / Mudde cy
  12. 3. Transformation of Sky and Earth / Momu zzyqo cy
  13. 4. Genealogy of Lightning / Murzyr cy
  14. 5. Separation of Sky and Earth / Muvu mudie po
  15. 6. Great Bimo / Awo Shubu
  16. 7. Genealogy of Spirit Monkey / Anyu Ddussy cy
  17. 8. Zhyge Alu / Zhyge Alu
  18. 9. Shooting Down Suns and Moons / Gge nbie hle nbie
  19. 10. Calling Out Single Sun and Single Moon / Gge di hle di gu
  20. 11. Twelve Branches of Snow / Vonre sse cinyi
  21. 12. Genealogy of Shyly Wote / Shyly Wote ssy
  22. 13. Ozzu (Tibetan) Lineages / Ozzu cy
  23. 14. Ozzu (Tibetan) Migrations / Ozzu muche
  24. 15. Hxiemga (Han) People’s Lineage / Hxiemga cy
  25. 16. Hxiemga (Han) People’s Migrations / Hxiemga muche
  26. 17. Foreigners’ Lineage / Yiery cy
  27. 18. Migrations of Foreigners / Yiery muche
  28. 19. Nuosu Lineages / Nuosu cy
  29. 20. Emperor Vomu and Ni and Vi Genealogies / Vomu Ni Vi cy
  30. 21. Genealogy of Ahuo / Ahuo cy
  31. 22. Migration of Ahuo / Ahuo muche
  32. 23. Genealogy of Nzy Clan / Nzyzzur pu
  33. 24. Highpoints of Migrations of Gguho / Gguho cy bo
  34. 25. Migrations of Qonie / Qonie cy bo
  35. 26. Changes in Hxuo Villages / Hxuoqo hxeqo
  36. 27. Genealogy of Gguho / Gguho cy
  37. 28. Migrations of Nine Sons of Gguho Durzhy Ddiwo / Kurdie Gguho Durzhy Ddiwo sse ggu cy
  38. 29. Genealogy of Qoni / Qoni cy
  39. Appendix: The Book of Origins Contents with Tone Indicators
  40. Glossary
  41. Notes
  42. References
  43. Index
  44. Series List

Pronunciation Guide and Conventions

In this book, Northern Yi (Nuosu) words are represented using a romanization system introduced in the 1970s. Although the Yi have both classical and modern script traditions that use graphs to represent sounds, romanization was developed to make reading easier to learn.

Each syllable of a Yi word is a separate unit consisting of an initial consonant and a vowel. These syllables, depending on context, can represent different words. For example bbo (the graph written as ꁧ in the modern script) can mean “go,” “tree,” “mountain,” etc. In some cases, two or more syllables are combined, as in pobbo ꁈꁧ (flag). For a complete guide to the sounds and pronunciation of modern Northern Yi graphs and romanization, see Nuosu Yi–Chinese–English Glossary, compiled by Ma Linying, Dennis Walters, and Susan Walters (2008, 6). Their glossary also offers a table comparing Northern Yi romanization and the International Phonetic symbols for the language (ibid., 804; http://nuosuyi.webonary.org/?lang=en).

Like Chinese, Yi is a tonal language. In the Northern Yi romanization system, the speech tone indicators are attached to the end of a monosyllable. They represent the tone contour of the word. The tone indicator letters are not part of the spelling of the word and should not be pronounced.

The four tones are:

t = high tone

x = mid-high tone

[no letter] = mid-level tone

p = low, falling tone

For example, the word bimo ꀘꂾ (Yi priest) is written bimox with the tone indicator x attached, indicating that bimo should be pronounced with the mid-high tone. Since the tone indicator convention can be confusing to readers not familiar with the system, tone indicators are not attached to Yi words in this book with the following exceptions: passages of Northern Yi romanization in the introduction (to illustrate the tone patterning of the epic), the version of the table of contents in the appendix, the glossary, and the official names of some contemporary Nuosu people (such as Jjivot Zopqu). When the tone-indicating letters t, x, and p are included, they are distinguished with bold type, with the exception of several contemporary names. In some places, words both with and without tone indicators are provided to aid specialists.

Double consonants (bb, dd, gg, zz, ss, rr, jj) represent certain sounds (phonemes) at the beginnings of syllables. Other initial sounds not found in English or standard Chinese (Mandarin) phonology are: hm, nd, hn, mg, ng, nr, nj. Many names with these features appear in the epic text, especially in the early and final sections. Words are pronounced as a series of monosyllables, which are made of either vowels alone or a consonant and vowel unit. The letter “r” is sometimes used as a final consonant, although most syllables consist of or end with a vowel.

Here are a few examples of names with the syllabic breakdown in parentheses (without tone indicators):

Ngeti Gunzy (nge ti gu nzy)

Anyu Ddussy (a nyu ddu ssy)

Dishy Shuonuo (di shy shuo nuo)

Pumo Hnixyyr (pu mo hni yyr)

Bilu Hendi (bi lu he ndi)

Nyirryr Aho (nyi rryr a ho)

Anre Bburfur (a nre bbur fur)

Jodda Tihxa (jo dda ti hxa)

Hxorryr Lynge (hxo rryr ly nge)

Care should also be taken in attempting to pronounce place-names such as Syrodazhy (syr o da zhy) and Milinduxy (mi li ndu xy). A complete chart of the sounds of Northern Yi is included in the Ma, Walters, and Walters (2008) glossary.

Finally, conventions vary on how to separate romanized syllables. For most nouns and proper names we have linked the syllables together (bimo, rather than bi mo). Nuosu (N:) and Chinese (Ch:) words are distinguished as necessary in the text. The lines in the epic text generally follow Jjivot Zopqu’s version as copied into Northern Yi. In some cases, however, long lines have been divided, with the runover line indented.

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Map of Liangshan Yi Autonomous Prefecture
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