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The Nuosu Book of Origins: The Nuosu Book of Origins

The Nuosu Book of Origins
The Nuosu Book of Origins
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table of contents
  1. Series Page
  2. Title Page
  3. Copyright
  4. Contents
  5. Foreword by Stevan Harrell
  6. Preface
  7. Pronunciation Guide and Conventions
  8. Map of Liangshan Yi Autonomous Prefecture
  9. Introduction
  10. 1. Genealogy of Sky / Momu cy
  11. 2. Genealogy of Earth / Mudde cy
  12. 3. Transformation of Sky and Earth / Momu zzyqo cy
  13. 4. Genealogy of Lightning / Murzyr cy
  14. 5. Separation of Sky and Earth / Muvu mudie po
  15. 6. Great Bimo / Awo Shubu
  16. 7. Genealogy of Spirit Monkey / Anyu Ddussy cy
  17. 8. Zhyge Alu / Zhyge Alu
  18. 9. Shooting Down Suns and Moons / Gge nbie hle nbie
  19. 10. Calling Out Single Sun and Single Moon / Gge di hle di gu
  20. 11. Twelve Branches of Snow / Vonre sse cinyi
  21. 12. Genealogy of Shyly Wote / Shyly Wote ssy
  22. 13. Ozzu (Tibetan) Lineages / Ozzu cy
  23. 14. Ozzu (Tibetan) Migrations / Ozzu muche
  24. 15. Hxiemga (Han) People’s Lineage / Hxiemga cy
  25. 16. Hxiemga (Han) People’s Migrations / Hxiemga muche
  26. 17. Foreigners’ Lineage / Yiery cy
  27. 18. Migrations of Foreigners / Yiery muche
  28. 19. Nuosu Lineages / Nuosu cy
  29. 20. Emperor Vomu and Ni and Vi Genealogies / Vomu Ni Vi cy
  30. 21. Genealogy of Ahuo / Ahuo cy
  31. 22. Migration of Ahuo / Ahuo muche
  32. 23. Genealogy of Nzy Clan / Nzyzzur pu
  33. 24. Highpoints of Migrations of Gguho / Gguho cy bo
  34. 25. Migrations of Qonie / Qonie cy bo
  35. 26. Changes in Hxuo Villages / Hxuoqo hxeqo
  36. 27. Genealogy of Gguho / Gguho cy
  37. 28. Migrations of Nine Sons of Gguho Durzhy Ddiwo / Kurdie Gguho Durzhy Ddiwo sse ggu cy
  38. 29. Genealogy of Qoni / Qoni cy
  39. Appendix: The Book of Origins Contents with Tone Indicators
  40. Glossary
  41. Notes
  42. References
  43. Index
  44. Series List

20

EMPEROR VOMU AND NI AND VI GENEALOGIES

Vomu Ni Vi cy

At that time, two families cooperated and lived together;

Ni and Vi cooperated, living in harmony together.

Two families, Pubo and Jjissy,

enjoyed a harmonious life there.

At the time of Abo Lurha,

the rulers of that place were thus:

The head was Sagukeha,

the tail was Munyiessujjy;

the left was Lurnyiechaho,

the right was Yynuopoche.1

Two families, Oqy and Ladda,

enjoyed a harmonious life together, settling there.

At the time of Muhly Bbovu,

the rulers of that place were thus:

The head was fastened to Nzyngegobu Bluff,

the tail was connected to Momulege flat;

the left was fastened to Hxomgacaqie Mountain,

the right was connected to Hlymupusa Mountain.

The two families, Punuo and Hxuonuo, helped each other.

When living along the river,

the rulers of that place were thus:

The head was fastened to Nuoyygacha Bluff,

the tail was connected to the waist of Syyyjoche Mountain;

the left was fastened to the top of Mihogozzi Mountain,

the right was connected to the foot of Yizobbovu Mountain.

The two families, Zyqu and Zzisse, helped each other.

When living at Zytubbohxa Mountain,

the rulers of that area were thus:

The head was fastened to the foot of Zyzyrbbovu Mountain,

the tail was connected to the top of Vabulietuo Mountain;

the left was fastened at the mouth of the Gololipi Mountains,

the right was connected to the Hmurpaladda Mountain stream.

The family of the official Nzymo Sygi

and the Huomu Yiery family—

these two families cooperated in settling the area.

When Saho Yydda

ruled the area

the head was fastened at the top of Turlurlur Mountain,

the tail was connected at Jiezhyyydda Gorge;

the left was fastened to the foot of Susu Mountain,

the right was connected to the foot of Muhly Mountain.

The two families, Uomur and Aho,

cooperated in settling the area.

When the Aho place

was ruled,

the head was fastened at Ahohxiqu Gorge,

the tail was connected at Ahohxinuo Gorge;

the left was fastened at Ahossulolo Gorge,

the right was connected at Ahohlylolo Gorge.

The family of Bbuddi Nivi

and the family of Bbuvu Nivi—

these two families cooperated in settling the area.

When Bbuddi Ladda

ruled the area,

the head was fastened at the Guluvajo cliffs,

the tail was connected to the Syjy flatlands;

the left was fastened at Jotishypu Mountain,

the right was connected at Jotur Mountain.

In the ancient past,

when two families, Sisse and Aho,

lived at Alo Lipi,

Nivi Losa made a name seal,

and the eldest, the head, took it to rule.

Lili Ngajie came to rule,

ruling Diepakehxi.

The youngest, the tail, took it to rule.

The nzymo, Awo, came to rule,

ruling the Hxiemga people’s area.

When Synzy Nisse ruled,

ruled the Yi areas,

the area was thus ruled:

The head was fastened at Symubbuyo Mountain,

the tail was connected at Kamulindi Mountain;

the left was connected at Ddihxayy,

the right was connected at Mgussugatuo Peak.

In the east, lived Hxessu Guda,

In the west, lived Hxexy Hlydda.

On Nimuhxuosa Mountain,

lived Sysse Aho, and Ozzu;

on Huomudici Mountain

lived Sysse Ngefu,

and on Jylyjy Mountain

lived Sysse Dihni;

on Turlur Mountain

Bake Arra lived.2

This is the genealogy of Vomu Nivi.3

Wuwu Gizy was a Nuosu,

Gizy Nyoto was a Hxiemga.

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