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The Nuosu Book of Origins: The Nuosu Book of Origins

The Nuosu Book of Origins
The Nuosu Book of Origins
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table of contents
  1. Series Page
  2. Title Page
  3. Copyright
  4. Contents
  5. Foreword by Stevan Harrell
  6. Preface
  7. Pronunciation Guide and Conventions
  8. Map of Liangshan Yi Autonomous Prefecture
  9. Introduction
  10. 1. Genealogy of Sky / Momu cy
  11. 2. Genealogy of Earth / Mudde cy
  12. 3. Transformation of Sky and Earth / Momu zzyqo cy
  13. 4. Genealogy of Lightning / Murzyr cy
  14. 5. Separation of Sky and Earth / Muvu mudie po
  15. 6. Great Bimo / Awo Shubu
  16. 7. Genealogy of Spirit Monkey / Anyu Ddussy cy
  17. 8. Zhyge Alu / Zhyge Alu
  18. 9. Shooting Down Suns and Moons / Gge nbie hle nbie
  19. 10. Calling Out Single Sun and Single Moon / Gge di hle di gu
  20. 11. Twelve Branches of Snow / Vonre sse cinyi
  21. 12. Genealogy of Shyly Wote / Shyly Wote ssy
  22. 13. Ozzu (Tibetan) Lineages / Ozzu cy
  23. 14. Ozzu (Tibetan) Migrations / Ozzu muche
  24. 15. Hxiemga (Han) People’s Lineage / Hxiemga cy
  25. 16. Hxiemga (Han) People’s Migrations / Hxiemga muche
  26. 17. Foreigners’ Lineage / Yiery cy
  27. 18. Migrations of Foreigners / Yiery muche
  28. 19. Nuosu Lineages / Nuosu cy
  29. 20. Emperor Vomu and Ni and Vi Genealogies / Vomu Ni Vi cy
  30. 21. Genealogy of Ahuo / Ahuo cy
  31. 22. Migration of Ahuo / Ahuo muche
  32. 23. Genealogy of Nzy Clan / Nzyzzur pu
  33. 24. Highpoints of Migrations of Gguho / Gguho cy bo
  34. 25. Migrations of Qonie / Qonie cy bo
  35. 26. Changes in Hxuo Villages / Hxuoqo hxeqo
  36. 27. Genealogy of Gguho / Gguho cy
  37. 28. Migrations of Nine Sons of Gguho Durzhy Ddiwo / Kurdie Gguho Durzhy Ddiwo sse ggu cy
  38. 29. Genealogy of Qoni / Qoni cy
  39. Appendix: The Book of Origins Contents with Tone Indicators
  40. Glossary
  41. Notes
  42. References
  43. Index
  44. Series List

6

GREAT BIMO

Awo Shubu

In the ancient past,

on the vast land lived the

Spirit Ddebbu Ahly.

Ddebbu Ahly

was sent to see Awo Shubu

about planting living things.

Afterward, Awo Shubu

led the heavenly steed Ami Hlo1

while wearing a hlymido ritual hat,

carrying a bag of ritual texts;

wearing the jjiejjiehli ritual clothes,

shouldering the shuvytu ritual ghost-catcher,

holding the kuhlevo ritual fan.

He brought all his in-laws,

returning to the foot of Nyuni Mountain.2

The earth had no trees,

so he returned to the sky and got

the seeds of three kinds of trees,

and spread them across the wide earth;

forests grew in nine places.

Among the trees, the fir is most valuable.

The fir forest had no living creatures,

so he led deer into the forests.

The fir trees then brightened up,

as the fawns happily played.

Thus, the fir forests had living creatures.3

There were no green grasses on the earth,

so Awo Shubu

returned to the sky and got

the seeds of three kinds of grasses,

and spread them across the wide earth;

grasses grew in nine places.4

The flatlands are where grasses grow,

but the flatlands had no living creatures.

So he took sparrows to the flatlands;5

so the flatlands brightened up

as the sparrows trilled;

he brought a pair of grasshoppers

to be their food.

So the flatlands had living creatures.

There was no flowing water on earth,

so Awo Shubu

returned to the sky to draw the waters forth.

He got ahold of three rivers,

and sent them to the wide human world,

so waters flowed in nine places;

broke apart the stones so the waters could flow.

The waters seemed alive,

but there were no living creatures in the waters.

So he drove otters into the water;

the water had green ripples,

and the otters glistened as they swam.

But the otters had no food,

so he drove a pair of minnows into the water

to become the otters’ food;

thus the water had living creatures.

The wide earth had no stones,

so Awo Shubu

returned to the sky to get them,

and grabbed three kinds of rocks,

and spread them across the earth.

Nine layers of rocks were formed.

Crags are the hardest part of rocks,

and the cliffs had no living creatures;

so he drove the bees to the cliffs,

so the cliffs brightened up.

The bees buzzed about,

but the bees had no food;

so he caught a pair of yomy fly larvae6

to become the food of the bees;

thus the cliffs had living creatures.

The creator of living beings

was the spirit Awo Shubu.

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